Friday, December 19, 2014

Are you sin-killing? Or just sin-managing?

The Gospel Project editor Trevin Wax interviewed pastor and writer Jared Wilson. Wax asked,

Why are Christians tempted toward sin-management instead of sin-killing? What’s the difference?

Jared Wilson answered:
Sin-killing is more painful and requires more self-honesty. Any schmuck can change his behavior. The Pharisees did. Buddhists do. The unsaved working the program in addiction recovery can do that. But it’s the desire, something much more elusive, much deeper, more rooted in our interior life and worship-wiring, that has to be fixed.
It’s the difference between mowing over weeds and actually uprooting them. And it’s a pain to pull weeds; we’d all just rather mow them down. Over and over and over again. It takes some grit to manage our sin — and then we can feel proud of ourselves — but it takes grace to kill sin.

Sin management versus sin-killing. It is a convicting notion, and one that has stayed with me for a few days, mainly because I've been sin managing instead of sin killing. I started thinking about mowing over versus uprooting. These thoughts unearthed a memory.

My husband used to hate dandelions. He had a virulent hatred of them, one of the only things in life that he didn't like. Or didn't like enough so that he was instantly moved to action.

Blackwell's Herbarium, 1757
We didn't have a lush yard. It was surrounded by towering pine trees, which drop acidic needles that spoil the soil for grass. It was on a slope, which helped any loose soil run off. It also bounded a lake, so the soil was sandy. At most there might be five or six dandelions cropping up, but whether there was five or or five hundred, the moment a yellow petal reared its head above the ground, my husband would launch off the couch and warrior-like go out to slay those persistent mangy weeds.

He had a special screwdriver that was too twisted and blunt to use for its intended purpose. He would grab it and march out to the offending weed. He'd bend over and jab the long screwdriver next to the stem, deep into the ground, He would use one hand to lift the dandelion and use the other to wiggle the screwdriver under the taproot. He'd grab it up and hold it aloft as if he was David brandishing Goliath's head.

One reason he, and all people who have dealt with dandelions on the lawn know, is that they are almost impossible to eradicate. The Ortho lawn maintenance company says of dandelions,
Kill Dandelions in the Lawn: Even the best cared for lawns will have an occasional dandelion. They are difficult to completely eliminate, and the entire plant (root and all) of the dandelion needs to be removed or they can grow right back.
Kill Visible Dandelions The best way to attack dandelions is to kill the whole plant, taproot and all, and then keep new weeds from establishing themselves in your lawn. Don't hand-pull them, as they will grow right back unless the tap root (often 2-3 feet deep) is completely removed.
When I mowed the lawn, it was more like pushing the mower between desert-like dunes to reach the few tufts of grass weakly standing in clumps. But even in our scraggly yard where it was tough to maintain grass or flowers, dandelions grew easily. The few my husband didn't uproot, I'd mow them over but then they'd pop up in a day or two, all new and fresh.

Puritan John Owen said of killing sin,
Do you mortify? Do you make it your daily work? Be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.
Jesus said,
And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, (Mark 9:47)
When we are drawn into sin, we are drawn away from Christ. When we sin, we are committing adultery with our Groom standing right there, watching. Sin is serious.

The dandelions-as-sin motif isn't new or glitzy or insightful, it's just an apt metaphor for the very important concept of sin killing vs. sin managing. Because you know what happens when you only manage sin. It will soon run away from you. The Satanic Sirens sing a sweet song ... But just because I've mowed over the dandelion doesn't mean it's gone. It's just easier to think it's gone, because I can't see it.

You know that 'sin is crouching at our door, its desire is to have you, but you must rule over it.' (Genesis 4:7).

How do we rule over it? But submitting to the One who has already won His victory over sin. Do it in these ways, as Sinclair Ferguson advises in his essay "How to Mortify Sin", here. In summary, Ferguson wrote in part:

Turn to the Scriptures
Remember our new identity in Christ
Expose the workings of sin in every area of our lives
Acknowledge what sin really is: sin. Not a mistake, or a little problem or any other euphemism.

And so on. Please read the essay, it's short.

Ferguson said, "You cannot “mortify” sin without the pain of the kill. There is no other way!" How true this is.

The sirens of sin crouch at our door, trying to convince us that a mowed over sin is just as good as an uprooted or plucked out sin.

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. (Colossians 3:5)


Further reading/listening-

Hacking Agag to Pieces

What is mortification of the flesh?

Of the Mortification of Sin in Believers By John Owen (1616-1683)

Thursday, December 18, 2014

A little known prophecy in Job

I'm sure you have  read (and admired) the following verse from Job a million times. But have you ever considered the prophetic aspects of this powerfully packed scripture? Job 38 is the climactic chapter where God speaks to Job about His own sovereignty over creation, time, and over all the peoples of earth.

Have you entered the storehouses of the snow, or have you seen the storehouses of the hail,
which I have reserved for the time of trouble, for the day of battle and war?" (Job 38:22-23)

Have you ever noticed the phrase, "the time of trouble"? Other translations say reserved for "the time of distress". You will also notice the reference to "the day" of battle and war. These are standard phrases referring to the final days of the Tribulation. (For example, Jeremiah 30:7, Obadiah 1:14, Joel 2:11).

God has used hail before in judgment and He will do so again. In the past, He used hail during the plagues He sent to Pharaoh, in themselves pictures of the revelation judgments of the coming Tribulation.

"The hail struck down everything that was in the field in all the land of Egypt, both man and beast. And the hail struck down every plant of the field and broke every tree of the field". (Exodus 9:25)

The future judgment will contain another plague of hail-

And great hailstones, about one hundred pounds each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe. (Revelation 16:21)

Gill's Exposition says of the Job 38 verse,
Of hail we have instances in Scripture, as employed against the Egyptians and Canaanites, Exodus 9:25; and of a reserve of it in the purposes of God, and in prophecy against the day of battle with antichrist, Revelation 16:21.
And though there are no instances of snow being used in this way in Scripture, yet there is in history. Strabo reports, that at Corzena and Cambysena, which join to Mount Caucasus, such snows have fallen, that whole companies of men have been swallowed up in them; and even armies have been overwhelmed with them, as the army of the Gauls and such quantities have been thrown down from mountains, on which they have been lodged, that towns, towers, and villages, have been laid prostrate by them and in the year 443, a vast snow destroyed many.
I am so awed by prophecy. The (probably) oldest book of the bible, Job, contains a prophecy that is parallel to the last book of the bible, Revelation. God has His plan and who can thwart it? He has set aside some for eternal condemnation and others for eternal joy. He has stored aside His wrath to be unleashed upon them, and hail will be part of that stored-up unleashing. He is precise and will do what He says and it will come to pass to the Nth degree.

The bible is awe-inspiring in its depiction of our God, who authored it and revealed to us what He wants us to know. Part of that knowing is seeing His prophetic mind and His plans come to pass. I praise Him for all His plans, ways, perfections, prophecies.

The purpose of prophecy is:
The disclosing of the will and purposes of God through inspired or Spirit-filled human beings. The OT emphasises the importance of prophecy as a means of knowing God. Many OT prophecies find their fulfilment in Jesus Christ.
Manser, M. H. (2009). Dictionary of Bible Themes: The Accessible and Comprehensive Tool for Topical Studies. London: Martin Manser.

1. Contents of Prophecy
That which is given by the Spirit to the prophet can refer to the past and to the present as well as to the future. However, that which is revealed to the prophet finds its inner unity in this, that it all aims to establish the supremacy of Jehovah. Prophecy views also the detailed events in their relation to the Divine plan, and this latter has for its purpose the absolute establishment of the supremacy of Jehovah in Israel and eventually on the entire earth.
von, O. C. (1915). Prophecy, Prophets. In J. Orr, J. L. Nuelsen, E. Y. Mullins, & M. O. Evans (Eds.), The International Standard Bible Encyclopaedia (Vol. 1–5, p. 2464). Chicago: The Howard-Severance Company.

Above all, prophecy shows who is LORD over all creation. It points to Jesus. It is history unfolding as it was laid down from the beginning. The LORD has stored up hail and snow, reserved for the day of distress. He will do it.

Wednesday, December 17, 2014

Is it better to be here, or there?

As I arrived to work, someone passed me in the hallway and said, "Good morning how are you?" I said, "Great! Just great. It's a good day." My colleague said, "It surely is a blessing to be on this side."

I thought about that for a while. I suppose it is a blessing to be on this side of the veil, praising Jesus and worshiping Him and working for Him. He put us here. Therefore, I agree with the sentiment.

However, it is also good to remember that the curse is all around us and it is in us.

Woman, and all mankind, is cursed. (Genesis 3:15-16)

The ground is cursed. (Genesis 3:17-18)

The creation is cursed. (Romans 8:20-21)

The animals are cursed. (Genesis 3:14)

The creation which was once perfect is subject to futility, in slavery to corruption, is cursed and dying. Our hope is Jesus and His kingdom. While we are part of His kingdom now, being indwelled with the Spirit at our regeneration, which gained us entry into it, the glorified kingdom is in heaven. What a day when the curse is lifted and the Kingdom of Heaven descends to earth!

O, it is a double edged sword, wanting to be here and do well, wanting to be there and be glorified. Wanting to shed our sin-nature and desiring to be in the presence of Jesus! But we are not without Jesus now, for prayer is so sweet, our victories here sweeter- because they are accomplished through the Spirit in spite of our sin-nature. Yet we long for release, it is our ultimate aim.

Tuesday, December 16, 2014

Is there such a thing as the "Seven Deadly Sins" in the bible?

To answer the question in short form: no. There is no list of ‘7 deadly sins’ in the bible.

It's one of those things that's been around so long it seems as though it should be in the bible. Like, "Cleanliness is next to Godliness". That's not in the bible either. Or "This too shall pass" or "There but for the grace of God go I."

So where did we get the notion of seven deadly sins? Roman Catholicism, with a lot of help from Renaissance painters, novelists, poets, and cultural icons, which embedded the false notion of 7 deadly sins so that it carries weight even to this day. But first, let's go back to the bible.

Malachi lists 6 sins the priests did that brought destruction upon the nation. As John MacArthur lists them in his introduction to Malachi:

1) repudiating God’s love (1:2–5);
2) refusing God His due honor (1:6–2:9);
3) rejecting God’s faithfulness (2:10–16);
4) redefining God’s righteousness (2:17–3:5);
5) robbing God’s riches (3:6–12); and
6) reviling God’s grace (3:13–15).

Paul makes several lists of sins, but they’re longer than 7. (Galatians 5:19-21, for example).

Proverbs 6:16-19 lists six things the Lord hates, no, seven, but those sins are not the same as the renowned ‘Seven Deadly.’

So why seven? And why are these deadly? Isn't all sin deadly? (Romans 6:23)

Monday, December 15, 2014

Movie Review: Finding Normal

Opening scene. A busy city emergency room. An attractive emergency room doctor is hustling down the hallway clutching a clipboard while talking with a female doctor friend. The friend comments that the doctor only has a few more hours to go in her shift and then she's off to the Hamptons for her new life with fiance. Just then a sick woman pops her head into the hallway, saying "I've been waiting 6 hours...please..." The doctor doesn't give her a second glance, replying, "Let us know when it's been 8." Both doctors laugh, walk away, and resume talking about her upcoming cushy life in the Hamptons.

By this we know that the main character is a physician who lacks compassion and has a high opinion of herself.

Finding Normal is a Christian movie and a very well done movie on all levels. Here is the official synopsis from Internet Movie Database.
The only thing standing between Dr. Lisa Leland (Candace Cameron Bure) and the wedding of her dreams in the Hamptons is a 2600-mile drive from Los Angeles to Long Island. However, a run in with the law in the country town of Normal, Louisiana leaves Dr. Leland with a choice--Jail or community service. Sentenced to serve three days as the town's doctor, Lisa has her world turned upside down by a man she would never expect. Quickly, Lisa finds that there's a lot more to Normal than she could have ever imagined.
Candace Cameron Bure is little DJ from the 1980s television show Full House. She has grown up to be a stunning young woman, and she is Christian. Lou Beatty Jr as the judge is tremendous and steals nearly every scene he's in.

The premise for keeping the Doctor in Normal, Louisiana may be far-fetched, but after all, it's a movie. The rest of the movie moves along beautifully in illustrating that Christian love can melt even the most compassionless, or selfish heart. Dr. Lisa sees people who have different priorities than she does, which are prayer, church, love to neighbor, and a simple lifestyle where the community comes together and shares with those in need, or just to have fun. It doesn't involve high pay, glitzy parties, or fancy cars. It involves pastures, children, God, fireflies, and genuine care for people- including patients.

The Doctor begins to re-examine what it means to be a Doctor and soon understands that without compassion and love, the medical care she had been dispensing definitely has a missing element to it. Now that this missing element had been made apparent to her, she becomes less than satisfied with the promise of her future practice as an expensive concierge doctor in the Hamptons or as she realizes, simply an expensive billing asset for her fiance who started the business.

And of course, Dr Lisa Leland has a love interest in Normal...

There is a subplot that takes little screen time but is important nonetheless. The ACLU wants a white cross standing on public property just outside town to be removed. One telling and well done scene occurs when the Doctor and her potential love interest are in his truck. He had been taking her on rounds to make home visits with some patients on the main road into town. Here is how the conversation went, to my memory-

As they pass the cross, she asks, "What's that?"
He replies, "It's a cross. You passed it when you came to town."
"What's that?"
"You mean you don't know what a cross is?"
"Well I guess so, but what's it doing there?"
"I think it's supposed to help people stop and pause for a moment, think about Jesus."
"I guess I never noticed it before this..."

John 6:44 says, "No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day."

The movie does a good job of subtly showing how the Lord draws a person to Himself and in the process, changes hearts and minds. That scene spoke to me personally. I had written before about visiting the Colosseum in Rome and spending a great deal of time there and admiring the architecture, history, and scenery. However, it was not until many years later when I was a Christian, that reminiscing one day, I looked at the photo of the Colosseum interior and immediately noticed the simple wooden cross sunk in the center of the underflooring. I had never noticed it before. When the Lord draws a person to Himself, suddenly the mind and the heart begins to be transformed and prepared for the important step of repentance.
What I liked about the movie:
  • The women are modestly dressed.
  • Church is held, and people attend and it is seen to be a positive thing.
  • Neighbors care for each other in demonstrable ways. In one example, the Deputy shares with the Doctor at the church breakfast that if anyone is having a hard time, they make sure to give that person the leftovers.
  • A sermon is given (it's movie-short); the scriptures are handled correctly. As a matter of fact, the preacher (who is also the judge and also the town's doctor) not only refers to "the bible" as many Christian movies do, but he reads the verse and refers to it by chapter and number, something that you will notice is rare in Christian movies. Hardly ever in a Christian movie does the preacher or a character say "In 1st Corinthians, the Apostle Paul says..." as the preacher does in this movie.
  • There is a lot of prayer seen, and prayer is spoken of and the doctor is even taught how to pray. Most happily, the notion of God's sovereignty and providence is strongly inferred and even overtly mentioned. Prayer is not done to "get" something (unlike the miracle asked for, or else,  in another Christian movie I'd reviewed, Raising Izzie), but as a way to have a relationship with God and to discern His will.
  • Jesus is also overtly mentioned. Many Christian movies will give a nod to God but fail to mention the Son.
  • Christians are portrayed as loving and sincere
Here is what one reviewer on Internet Movie Database wrote, and I could not have said it better:
something amazing happens which is eye-opening in that that you come to realize that something so ordinary is basically never seen in this genre of movie. The characters of this middle-America town are revealed to contain large numbers of practicing Christians who seem to actually take their faith seriously as a part of their life, and are nevertheless portrayed as, well, normal folks.

They go to church on Sunday, they attend pancake breakfasts where they actually socialize like normal folks, and they seem like genuinely nice people. They're not a secret glassy-eyed cult; they're not simpletons or hateful bigots who treat outsiders with disgust; they're not covert hypocrites living out endless perversions in private while breathing fire and brimstone at the pulpit... or any of the countless tropes that have been beaten into the ground for decades by Hollywood.

Perhaps most shocking, they also don't express the sort of lukewarm, formalistic faith which is the only sort that Hollywood seems to allow Christians to possess on film--the kind that makes mealy-mouthed reference to "some greater power" while never actually saying the "G" word. Instead, the characters in this town are regular folks who believe in God, and are just fine with that. They're open, non-self-conscious, and frankly, a lot like the actual people of faith in the real world.

But perhaps the most subversive thing that Finding Normal manages is to actually incorporate Christians into a romantic comedy without turning it into a religious film.
Exactly. It's a movie with Christians in it, not a "Christian" movie. Watch, and you will see the difference.

What I didn't like about it:

Nothing. It's all good. I wish Director Brian Herzlinger and Writers Chuck Konzelman and Cary Solomon would write and direct more films like this. In addition to Lou Beatty Jr and Candace Cameron Bure, Finding Normal also stars Andrew Bongiorno, Valerie Boucvalt, Mark Irvingsen.

Finding Normal is on Netflix, Google Play, and Amazon for pay. The trailer is on Youtube for free.

Candace's testimony is here.

Grace Community Church Christmas Concert is this week

One of my favorite events of the year will occur this week- the Grace Community Church Christmas Concert. Held at John MacArthur's Church in Sun Valley CA., this concert has grown to be one of the most beloved among of the Christmas Season.

With a mixture of solos, classical music and stirring hymns, it is well worth listening to.

More information here. From the Grace Community Church website:

"We just received confirmation that the Sunday, December 21 concert will be live-streamed at 6:00 p.m. PST from the this page:"

"Also, beginning the week after, the concert will be looped every two hours through New Year's Day for your enjoyment. The link will be this page ("

Please be sure to tune in and you will be blessed by this wonderful ministry of music.

Sunday, December 14, 2014

"Missionary life is simply a chance to die" - Amy Carmichael

Amy Carmichael (1867-1951) was a missionary to India, and was one of the most respected missionaries of the first half of the twentieth century.

She was born in Ireland to a well-to-do family, who raised her as a Christian (Presbyterian). In her Methodist boarding school as a young teenager she accepted Christ as savior. Shortly after, her family's circumstances changed when her father died and the family's finances were severely reduced.

Amy Carmichael As a young women.

She and her mother moved to Belfast, and Amy began visiting in the slums and saw the women there who worked in the factories...or who didn't work at all. Women who worked in the factories wore shawls instead of hats, and were pejoratively called 'shawlies.' Amy's heart went out to them, and she began a ministry for them in care and love, and fully dependent on the Lord to provide. The church crowd looked down on Amy's ministry to the slum women and the shawlies and in fact were rather shocked.

A few years later she moved to Manchester from Belfast and formed another ministry to the young women in the factories and the slums. Amy received a call to be a missionary in Japan. However, Amy was not a well women, suffering from neuralgia. She went anyway, but the language was difficult for her. After a period of disappointment in the behavior of the missionaries there and more illness, 15 months later, Amy sailed for Ceylon and then for home, convinced that Japan was a mistake. After a lengthy recuperation, at age 28, she sailed for India.

Once again, Amy became ill, this time with dengue fever, and again, the missionary ladies' meetings were simply tea-drinking gossip-fests. She felt not just disappointment this time, but despair. However, her early convictions of the Lord's provision, sovereignty, and love sustained her, and falling to her knees in submission, Amy trusted that the Lord would not leave her desolate.

He didn't.
Amy Carmichael with Indian children. From "Things As They Are"

Feeling led to move to the very south of India, Amy lived with a Christian missionary family and began an itinerant mission among the people of the slums, just as she had in Belfast and Manchester. Hinduism was very strong there, and with it, temple prostitution of children. Many, many girls were sold to the temples for the ritual perverted prostitution. In 1901, Amy met her destiny.

A young temple prostitute, 7 years of age, had been sold to the temple priests but repeatedly ran away. On this particular time, an older Indian woman brought the runaway to Amy, by then, known as a loving and understanding woman. The girl's name was Preena, and as she sat in Amy's lap and talked of the perverted rituals done to her by using the rag doll Amy had given her to demonstrate, Amy became shocked. Upset beyond words, she resolved to love these children sacrificially, and Amy's mission became clear. She had found her place of service. It was 1901.

For the next 55 years, without furlough, Amy Carmichael rescued young children and women from temple prostitution or from being sold to the gods and goddesses. A few years later, she began rescuing boys, many of them born to the girls who had been prostituted. Once again, as in Manchester, Belfast, and Japan, some of the other missionaries looked down on Amy for loving the unlovable.
Old India, from Carmichael's "Things As They Are"

Influenced and inspired by George Muller, Amy opened an orphanage, the Dohnavur Mission Orphanage which still ministers today. Many children were thus rescued, taught the Gospel, and loved by Amy and the staff. Soon, Amy was called Amma, which means mother in the native language. She loved sacrificially and constantly.

In addition to her mission work among the children of India, Amy was also known as a poet and a writer. In one of her books, she was so realistic about mission work that her manuscript was rejected. The editor's note requested a rosier picture. Instead, she didn't change a thing, but simply re-titled the manuscript, "Things As They Are" and pursued publication with renewed vigor. Of course, the book was eventually published. (You can read it here on Project Gutenberg or order through Amazon).

Even at that, within a few weeks of the publication of Things as They Are, some in England doubted its truth, and notes were sent from different parts of India conforming the truths that Amy was sharing about life in the slums, the caste system, ritual temple prostitution, and more.

Here is one such confirmatory note, proclaiming the truths of the 'more pessimistic' side of missionary work.

From Rev. T. Stewart, M.A., Secretary, United Free Church Mission, Madras.
This book, Things as They Are, meets a real need—it depicts a phase of mission work of which, as a rule, very little is heard. Every missionary can tell of cases where people have been won for Christ, and mention incidents of more than passing interest. Miss Carmichael is no exception, and could tell of not a few trophies of grace. The danger is, lest in describing such incidents the impression should be given that they represent the normal state of things, the reverse being the case. The people of India are not thirsting for the Gospel, nor "calling us to deliver their land from error's chain." The night is still one in which the "spiritual hosts of wickedness" have to be overcome before the captive can be set free. The writer has laid all interested in the extension of the Kingdom of God under a deep debt of obligation by such a graphic and accurate picture of the difficulties that have to be faced and the obstacles to be overcome. Counterparts of the incidents recorded can be found in other parts of South India, and there are probably few missionaries engaged in vernacular work who could not illustrate some of them from their own experience.
Missionary Elisabeth Elliot and her husband Jim were greatly inspired by Carmichael. I wrote of the Elliots and their missionary work in the jungle of Papua New Guinea last week. In an Elisabeth Elliot newsletter from 2002, Elisabeth quoted Amy Carmichael's realistic challenges of missionary work. She wrote,
“I would never urge one to come to the heathen unless he felt the burden for souls and the Master’s call, but oh! I wonder so few do. It does cost something. Satan is tenfold more of a reality to me today than he was in England, and very keenly that awful home-longing cuts through and through one sometimes—but there is a strange deep joy in being here with Jesus. “Praising helps more than anything. Sometimes the temptation is to give way and go in for a regular spell of homesickness and be of no good to anybody. Then you feel the home prayers, and they help you to begin straight off and sing, ‘Glory, glory, Hallelujah,’ and you find your cup is ready to overflow again after all.”
From her own eye-opening experience of personally reduced circumstances, to further eye-opening first-hand visits to the slums of Belfast, to the disappointments of fellow missionaries and church goers too well-to-do to help the poorest or most downtrodden, to Japan to Ceylon to England to India, which eventually brought her to Tamil region of south India, Amy Carmichael is a picture of sacrificial love and strength through God's grace and provision. At the end of her life, Amy was bedridden for a period of years. It was at this time she flourished in writing her devotionals and poems and books. There are so many publishers have lost count even as the originals have disappeared. A standard number is that Amy wrote 35 books.

In a letter from a prospective missionary, one young woman asked Amy what it was like to be a missionary. Amy wrote back, "Missionary life is simply a chance to die."
Amy never returned to England. She remained in India and it was there where she died in 1951. She did not want an elaborate grave nor a tombstone. Her place of bodily rest is marked simply with a birdbath the children erected, and a single word. Amma.

Of Amy Carmichael's struggles, a very few recounted here. This short essay of a remarkable life does not include the illnesses, riots, rumors, prison threats, arsons against her, and much more. Amy better than anyone knew that missionary life many times meant death, threat of death, or near-death. The Tamils were NOT hungry for the Gospel and in fact called Amy a "soul-stealing woman." She endured the earthly worst.

However, Amy also exemplified the spiritual best. Every day in India, Amy died to self and sacrificially cared for the country's cast-offs, abused, neglected and poor. She endured with God's strength and provision, and she left a legacy that inspired a new generation of missionaries. God always raises up a banner for His name, and for half a century in India, His banner was named Amy Carmichael.


Further Reading:

Amy Carmichael—A Portrait of Sacrifice

Amy Carmichael: the Torchlighters episode for children

Amy Carmichael: Facts and Extensive reading List